{"id":108923,"date":"2022-04-15T09:15:05","date_gmt":"2022-04-15T13:15:05","guid":{"rendered":"https:\/\/architizer.com\/blog\/?p=108923"},"modified":"2022-04-15T08:18:18","modified_gmt":"2022-04-15T12:18:18","slug":"why-architects-should-read-walter-benjamin","status":"publish","type":"post","link":"https:\/\/staging.arc.ht\/blog\/inspiration\/stories\/why-architects-should-read-walter-benjamin\/","title":{"rendered":"Why Every Architect Should Read Walter Benjamin"},"content":{"rendered":"<p class=\"p1\"><em>How can architecture be a force for good in our ever-changing world? During\u00a0<a href=\"https:\/\/architizer.com\/blog\/inspiration\/industry\/future-fest-2022-register\/\" target=\"_blank\" rel=\"noopener\">Future Fest<\/a>, we\u2019ll pose this question to some of the world\u2019s best architects. Launching in September, our three-week-long virtual event will be 100% free to attend.\u00a0<strong><a href=\"https:\/\/enter.architizerawards.com\/newsletter-awards-future-fest\/\" target=\"_blank\" rel=\"noopener\">Register here<\/a>!<\/strong><\/em><\/p>\n<p><span style=\"font-weight: 400\">The word \u201cmodernity\u201d was coined by the French poet Charles Baudelaire, who used it to describe the \u201cfleeting, ephemeral experience of life in an urban metropolis.\u201d In his 1867 essay \u201cThe Painter of Modernity,\u201d Baudelaire exhorts artists to reject classicism and embrace the flickering, tragicomic life of the streets. He argues that the modern artist must become a <\/span><i><span style=\"font-weight: 400\">flaneur<\/span><\/i><span style=\"font-weight: 400\">, or connoisseur of urban life, if they hope to produce work that is vital and alive.\u00a0<\/span><\/p>\n<div id=\"attachment_108926\" style=\"width: 650px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-108926\" class=\"lazy lazy_media_item wp-image-108926 size-full\" src=\"https:\/\/i0.wp.com\/staging.arc.ht\/blog\/wp-content\/uploads\/640px-Constantin_Guys_The_Brighton_Coach_NGA_66497.jpeg?resize=640%2C470&#038;ssl=1\" alt=\"\" width=\"640\" height=\"470\" srcset=\"https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/640px-Constantin_Guys_The_Brighton_Coach_NGA_66497.jpeg?w=640&amp;ssl=1 640w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/640px-Constantin_Guys_The_Brighton_Coach_NGA_66497.jpeg?resize=300%2C220&amp;ssl=1 300w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/640px-Constantin_Guys_The_Brighton_Coach_NGA_66497.jpeg?resize=400%2C294&amp;ssl=1 400w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" data-recalc-dims=\"1\" \/><p id=\"caption-attachment-108926\" class=\"wp-caption-text\"><em>Watercolor and ink sketch by Constantin Guys (1802 &#8211; 1892). Baudelaire named Guys the ultimate &#8220;painter of modernity&#8221; due to the interest he took in city crowds.<\/em><\/p><\/div>\n<p><span style=\"font-weight: 400\">For Baudelaire, the quicksilver newness of modernity was made possible by architecture, by the way his fellow Parisians moved through built spaces. And the most interesting built spaces in Baudelaire\u2019s Paris were the arcades. Constructed in the first half of the 19th century, the Paris arcades were covered walkways that housed various shops, newsstands and cafes. With vaulted ceilings made from glass and iron, the arcades offered an elegant respite from the grime and noise of the city street. In guidebooks to Paris from the time period, the arcades were always listed as a major attraction.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">The philosopher and critic Walter Benjamin believed the arcades were the most important architectural form of the century. In his unfinished masterpiece, <a href=\"https:\/\/amzn.to\/3u6PhJk\" target=\"_blank\" rel=\"noopener\"><em>T<\/em><em>h<\/em><em>e <\/em><\/a><\/span><a href=\"https:\/\/amzn.to\/3u6PhJk\" target=\"_blank\" rel=\"noopener\"><i><span style=\"font-weight: 400\">Arcades Project<\/span><\/i><\/a><span style=\"font-weight: 400\">, written between 1927 and 1940, Benjamin attempts to reconstruct Baudelaire\u2019s Paris using an experimental method, assembling thousands of textual fragments into a kind of collage. His goal was not simply to write a historical narrative, but to bear witness to the birth of modernity. The result is a fascinating meditation on the dialectical relationship between architecture and history \u2014 a subject that is just as relevant today as it was in Benjamin\u2019s time.\u00a0<\/span><\/p>\n<div id=\"attachment_108928\" style=\"width: 650px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-108928\" class=\"lazy lazy_media_item wp-image-108928 size-full\" src=\"https:\/\/i0.wp.com\/staging.arc.ht\/blog\/wp-content\/uploads\/640px-Galerie_Colbert_1831.jpeg?resize=640%2C479&#038;ssl=1\" alt=\"\" width=\"640\" height=\"479\" srcset=\"https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/640px-Galerie_Colbert_1831.jpeg?w=640&amp;ssl=1 640w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/640px-Galerie_Colbert_1831.jpeg?resize=300%2C225&amp;ssl=1 300w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/640px-Galerie_Colbert_1831.jpeg?resize=66%2C50&amp;ssl=1 66w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/640px-Galerie_Colbert_1831.jpeg?resize=400%2C300&amp;ssl=1 400w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" data-recalc-dims=\"1\" \/><p id=\"caption-attachment-108928\" class=\"wp-caption-text\"><em>1831 engraving of the rotunda at Galerie Colbert. Along with the nearby Galerie Vivienne, Galerie Colbert was one of Paris&#8217;s largest and most famous arcades.<\/em><\/p><\/div>\n<p><span style=\"font-weight: 400\">The most unique aspect of <em>The <\/em><\/span><i><span style=\"font-weight: 400\">Arcades Project <\/span><\/i><span style=\"font-weight: 400\">is its structure. The book opens with a series of impressionistic but otherwise conventional essays, establishing the historical period with overviews of subjects such as the origin of the arcades, the history of the Paris Commune, and Baron Haussmann\u2019s dramatic redesign of Paris between 1850 and 1870, in which many of the arcades were destroyed to make way for the wide boulevards and uniform city blocks that define the city as we know it today. After these sections, however, things take a more radical turn.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">The majority of the text is comprised of pieces that Benjamin calls \u201cconvolutes,\u201d which are textual fragments that he collected through his vast reading on the period. Quotations from newspapers, letters and academic texts are placed alongside the author\u2019s own reflections. The fragments are ordered by an alphabetical system, with the letters corresponding to different topics. For example, section A concerns the arcades; B is about fashion; and C, Ancient Paris and the Catacombs. Some of the sections combine topics in an idiosyncratic way, such as D, which covers both boredom and Nietzsche\u2019s concept of \u201cEternal Return.\u201d A number of fragments are cross-referenced, corresponding to more than one letter, which allows readers to see how these different ideas relate to each other, like points in a web or constellation.\u00a0<\/span><\/p>\n<div id=\"attachment_108937\" style=\"width: 650px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-108937\" class=\"lazy lazy_media_item wp-image-108937 size-full\" src=\"https:\/\/i0.wp.com\/staging.arc.ht\/blog\/wp-content\/uploads\/Walter_Benjamin_-_Biblioteca.jpeg?resize=640%2C445&#038;ssl=1\" alt=\"\" width=\"640\" height=\"445\" srcset=\"https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/Walter_Benjamin_-_Biblioteca.jpeg?w=640&amp;ssl=1 640w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/Walter_Benjamin_-_Biblioteca.jpeg?resize=300%2C209&amp;ssl=1 300w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/Walter_Benjamin_-_Biblioteca.jpeg?resize=400%2C278&amp;ssl=1 400w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" data-recalc-dims=\"1\" \/><p id=\"caption-attachment-108937\" class=\"wp-caption-text\"><em>When Walter Benjamin wasn&#8217;t strolling through the arcades, he spent most of the 1930s in Paris&#8217;s public libraries and archives.<\/em><\/p><\/div>\n<p><span style=\"font-weight: 400\">All told, <em>The <\/em><\/span><i><span style=\"font-weight: 400\">Arcades Project <\/span><\/i><span style=\"font-weight: 400\">isn\u2019t written so much as constructed, like a building. The ordering system of the convolutes resembles the directory of a massive shopping mall. Readers of this book do not follow a narrative or argument, but move through a kind of endless exhibition. They enter into the period, discovering it for themselves.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">The book begins with a note that the majority of the Paris arcades were built in the &#8220;decade and a half after 1822.&#8221; Readers learn that the arcades were made possible by the &#8220;boom in the textile trade&#8221; and &#8220;the advent of building in iron.&#8221; This was long before Baron Haussmann\u2019s transformation of Paris. The arcades really belong to an earlier era, before the Second Empire, before even Baudelaire. <\/span><\/p>\n<p><span style=\"font-weight: 400\">As Benjamin explains<\/span><i><span style=\"font-weight: 400\">, <\/span><\/i><span style=\"font-weight: 400\">Paris in the 1820s was a filthy, crowded, &#8220;subterranean&#8221; city, prone to outbreaks of cholera and revolution. And yet the arcades, which were open to the public, were glittering modern spaces, temples of the new religion of consumerism. At their entrance were boot scrapers, simple iron tools built into crevices in the wall that visitors would use to scrape the city muck off the soles of their shoes, a type of ritual cleansing.<\/span><\/p>\n<div id=\"attachment_108933\" style=\"width: 650px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-108933\" class=\"lazy lazy_media_item wp-image-108933 size-full\" src=\"https:\/\/i0.wp.com\/staging.arc.ht\/blog\/wp-content\/uploads\/Galerie_Colbert_-_interior_view_1900.jpeg?resize=640%2C843&#038;ssl=1\" alt=\"\" width=\"640\" height=\"843\" srcset=\"https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/Galerie_Colbert_-_interior_view_1900.jpeg?w=640&amp;ssl=1 640w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/Galerie_Colbert_-_interior_view_1900.jpeg?resize=228%2C300&amp;ssl=1 228w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" data-recalc-dims=\"1\" \/><p id=\"caption-attachment-108933\" class=\"wp-caption-text\"><em>Galerie Colbert in 1900<\/em><\/p><\/div>\n<p><span style=\"font-weight: 400\">It was in the arcades that the <\/span><i><span style=\"font-weight: 400\">flaneur<\/span><\/i><span style=\"font-weight: 400\">, Baudelaire\u2019s archetypal city wanderer, could contemplate the crowd as an aesthetic spectacle. Urban life, in its messiness and variety, now had an elegant stage on which it could be observed.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">The iron and glass ceilings of the arcades suggested that these spaces were harbingers of a utopian future. As Benjamin points out, the only other place city dwellers were likely to encounter this type of construction was in exhibition halls such as the <a href=\"https:\/\/en.wikipedia.org\/wiki\/The_Crystal_Palace\" target=\"_blank\" rel=\"noopener\">Crystal Palace<\/a>, in which new technologies were often debuted. New technologies were introduced in the arcades as well. Benjamin notes that &#8220;they are the scene of the first gas lighting.&#8221;\u00a0<\/span><\/p>\n<div id=\"attachment_108931\" style=\"width: 650px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-108931\" class=\"lazy lazy_media_item wp-image-108931 size-full\" src=\"https:\/\/i0.wp.com\/staging.arc.ht\/blog\/wp-content\/uploads\/640px-Paris_Passage_Verdeau_508.jpeg?resize=640%2C960&#038;ssl=1\" alt=\"\" width=\"640\" height=\"960\" srcset=\"https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/640px-Paris_Passage_Verdeau_508.jpeg?w=640&amp;ssl=1 640w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/640px-Paris_Passage_Verdeau_508.jpeg?resize=200%2C300&amp;ssl=1 200w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" data-recalc-dims=\"1\" \/><p id=\"caption-attachment-108931\" class=\"wp-caption-text\"><em>Passage Verdeau today. This was one of Benjamin&#8217;s favorite arcades to visit as it was home to dozens of bookstores and antique shops. Built in 1847, it was one of the last arcades to be constructed.<\/em><\/p><\/div>\n<p><span style=\"font-weight: 400\">In a fascinating paragraph, Benjamin argues that the appearance of &#8220;the new&#8221; always draws the imagination back to &#8220;elements of prehistory, that is of a classless society.&#8221; A dream about the future is always also a wish to recover what one has lost. Benjamin believes it is no coincidence that socialist thinking \u2014 especially of the utopian variety \u2014 exploded in France at the same time that the arcades appeared. Charles Fourier\u2019s famous phalanstery, his scheme for a self-contained, egalitarian living and working community, was essentially &#8220;a city of arcades,&#8221; Benjamin argues. It was the arcades that showed Fourier that variegated human activities could be organized under a single roof.\u00a0<\/span><\/p>\n<div id=\"attachment_108936\" style=\"width: 650px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-108936\" class=\"size-full wp-image-108936 lazy lazy_media_item\" src=\"https:\/\/i0.wp.com\/staging.arc.ht\/blog\/wp-content\/uploads\/Galeries_Colbert_and_Vivienne_-_ground_floor_plan_1826.jpeg?resize=640%2C519&#038;ssl=1\" alt=\"\" width=\"640\" height=\"519\" srcset=\"https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/Galeries_Colbert_and_Vivienne_-_ground_floor_plan_1826.jpeg?w=640&amp;ssl=1 640w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/Galeries_Colbert_and_Vivienne_-_ground_floor_plan_1826.jpeg?resize=300%2C243&amp;ssl=1 300w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/Galeries_Colbert_and_Vivienne_-_ground_floor_plan_1826.jpeg?resize=370%2C300&amp;ssl=1 370w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" data-recalc-dims=\"1\" \/><p id=\"caption-attachment-108936\" class=\"wp-caption-text\"><em>1826 floor plan of Galeries Colbert and Vivienne<\/em><\/p><\/div>\n<p><span style=\"font-weight: 400\">When Benjamin mailed his early drafts of <em>The <\/em><\/span><i><span style=\"font-weight: 400\">Arcades Project <\/span><\/i><span style=\"font-weight: 400\">to colleagues, many found it baffling. Why give all this attention to 19th century shopping malls? How was this relevant at a time when fascism was on the move all across Europe? Walter Benjamin was a German Jew and a committed Marxist. When he wrote <em>The <\/em><\/span><i><span style=\"font-weight: 400\">Arcades Project<\/span><\/i><span style=\"font-weight: 400\">, he was living in France as a political exile. And yet, he believed that the best use of his time and talent was to investigate the conditions that gave rise to modernity, especially the emergence of the commodity form. Here, he felt, he would uncover the deep roots of fascism, and perhaps better understand how it could be resisted.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Writing under the shadow of Nazism, Benjamin understood modernity differently than Baudelaire had. He had mixed feelings about it, or to use his terminology, he approached it &#8220;dialectically.&#8221; While modernity offered new possibilities for freedom, in the end it had created the conditions for fascism. Without modern technology, the Nazi regime would never have been able to exercise the level of destructive control that they did. Even the spectacle of the crowd, which Baudelaire had celebrated as a symbol of diversity, was menacingly transfigured into an image of uniform state power in the Nazi propaganda films of <a href=\"https:\/\/www.britannica.com\/biography\/Leni-Riefenstahl\" target=\"_blank\" rel=\"noopener\">Leni Riefenstahl<\/a>. The crowd, like so much else, had been engineered for totalitarian ends.\u00a0<\/span><\/p>\n<div id=\"attachment_108932\" style=\"width: 650px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-108932\" class=\"lazy lazy_media_item wp-image-108932 size-full\" src=\"https:\/\/i0.wp.com\/staging.arc.ht\/blog\/wp-content\/uploads\/Bundesarchiv_Bild_183-2004-0312-503_Nu\u0308rnberg_Reichsparteitag_Marsch_der_Wehrmacht.jpeg?resize=640%2C470&#038;ssl=1\" alt=\"\" width=\"640\" height=\"470\" srcset=\"https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/Bundesarchiv_Bild_183-2004-0312-503_Nu\u0308rnberg_Reichsparteitag_Marsch_der_Wehrmacht.jpeg?w=640&amp;ssl=1 640w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/Bundesarchiv_Bild_183-2004-0312-503_Nu\u0308rnberg_Reichsparteitag_Marsch_der_Wehrmacht.jpeg?resize=300%2C220&amp;ssl=1 300w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/Bundesarchiv_Bild_183-2004-0312-503_Nu\u0308rnberg_Reichsparteitag_Marsch_der_Wehrmacht.jpeg?resize=400%2C294&amp;ssl=1 400w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" data-recalc-dims=\"1\" \/><p id=\"caption-attachment-108932\" class=\"wp-caption-text\"><em>When Walter Benjamin sat down to write his book, the spectacle of the urban crowd had been transformed into something menacing and authoritarian.<\/em><\/p><\/div>\n<p><span style=\"font-weight: 400\">Something had obviously gone very wrong with modernity. What was it? This is the question Benjamin asks in <em>The <\/em><\/span><i><span style=\"font-weight: 400\">Arcades Project<\/span><\/i><span style=\"font-weight: 400\">. Importantly, he doesn\u2019t seek to answer it, at least not in any direct way. What he does instead is try to bring Baudelaire\u2019s Paris to life with his collage method. His hope is that these juxtapositions of facts, quotations, and speculative commentaries will cause a &#8220;dialectical image&#8221; of the period to &#8220;flash up&#8221; in the reader\u2019s mind, allowing them to see things that cannot be described in a straightforward way: the diverted hopes and buried possibilities of the period.\u00a0<\/span><\/p>\n<div id=\"attachment_108925\" style=\"width: 650px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-108925\" class=\"size-full wp-image-108925 lazy lazy_media_item\" src=\"https:\/\/i0.wp.com\/staging.arc.ht\/blog\/wp-content\/uploads\/640px-Atget_Euge\u0300ne_-_La\u0308den_und_Auslagen_Herrenmoden_Zeno_Fotografie.jpeg?resize=640%2C818&#038;ssl=1\" alt=\"\" width=\"640\" height=\"818\" srcset=\"https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/640px-Atget_Euge\u0300ne_-_La\u0308den_und_Auslagen_Herrenmoden_Zeno_Fotografie.jpeg?w=640&amp;ssl=1 640w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/640px-Atget_Euge\u0300ne_-_La\u0308den_und_Auslagen_Herrenmoden_Zeno_Fotografie.jpeg?resize=235%2C300&amp;ssl=1 235w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" data-recalc-dims=\"1\" \/><p id=\"caption-attachment-108925\" class=\"wp-caption-text\"><em>The Arcades, as a site of commerce, played an important role in the history of the commodity form. This uncanny photo of a Parisian storefront was taken by the street photographer Eugene Atget in the early 20th century.<\/em><\/p><\/div>\n<p><span style=\"font-weight: 400\">Benjamin saw the modern world as a kind of dream, or \u201cphantasmagoria,\u201d in which the true relations between people are obscured by capitalist ideology and commodity fetishism. The arcades, then, were the earliest dream factories, a spectacle of consumption in which the actual history of the objects on display, and the labor that went into producing them, was deliberately concealed. <\/span><\/p>\n<p><span style=\"font-weight: 400\">Visitors to the arcades were encouraged to think of themselves as consumers, maybe even flaneurs, but never as exploited workers. While the form of life Baudelaire celebrated produced flashes of revolutionary possibility, in the end it had lulled the masses into a false consciousness, preventing them from taking hold of their own destiny.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">The goal of <a href=\"https:\/\/amzn.to\/3u6PhJk\" target=\"_blank\" rel=\"noopener\"><em>The <\/em><\/a><\/span><a href=\"https:\/\/amzn.to\/3u6PhJk\" target=\"_blank\" rel=\"noopener\"><em><span style=\"font-weight: 400\">A<\/span><span style=\"font-weight: 400\">rca<\/span><span style=\"font-weight: 400\">des Project<\/span><\/em><\/a><span style=\"font-weight: 400\"> was to snap readers out of the capitalist dream so they could resist the fascist nightmare. Like Freud, Benjamin believed that one needed to descend into the murky depths of the past in order to recover the insights they needed to move forward. If\u00a0 there is one sentiment that runs through the project, it is hope \u2014 hope of a desperate sort.\u00a0<\/span><\/p>\n<div id=\"attachment_108934\" style=\"width: 650px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-108934\" class=\"size-full wp-image-108934 lazy lazy_media_item\" src=\"https:\/\/i0.wp.com\/staging.arc.ht\/blog\/wp-content\/uploads\/Galerie_Vivienne_-_interior_1905.jpeg?resize=640%2C967&#038;ssl=1\" alt=\"\" width=\"640\" height=\"967\" srcset=\"https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/Galerie_Vivienne_-_interior_1905.jpeg?w=640&amp;ssl=1 640w, https:\/\/i0.wp.com\/blog.staging.arc.ht\/wp-content\/uploads\/Galerie_Vivienne_-_interior_1905.jpeg?resize=199%2C300&amp;ssl=1 199w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" data-recalc-dims=\"1\" \/><p id=\"caption-attachment-108934\" class=\"wp-caption-text\"><em>Galerie Vivienne in 1905<\/em><\/p><\/div>\n<p><span style=\"font-weight: 400\">In 1940, Walter Benjamin died at the age of 48 in Portbou, Spain while in police custody. He was fleeing Nazi-occupied France when he and his companions were arrested by Spanish authorities, who told them that they would be deported back to France the following day. Believing he would be sent to a concentration camp, Benjamin took a deliberate overdose of morphine in his prison cell. However, the next day his companions were all released and allowed to continue on their journey to America. If Benjamin had held on just one more day, he could have traveled with them.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">The tragic story of Benjamin\u2019s death is often told with the suggestion that it carries a poignant lesson. However, I never understood what that lesson was supposed to be. So in lieu of commentary, I am simply going to leave it here, as Benjamin would have, as a stray piece of the historical puzzle.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Walter Benjamin\u2019s work remains an important resource, not only for philosophers and cultural critics, but for architects. Architects today would do well to think about cities the way Benjamin did, as living collages that place the present in conversation with the past. If architects studied Benjamin, they would learn to see their projects not as stand alone entities, but as points of light within a vast, ever-shifting constellation.\u00a0<\/span><\/p>\n<p class=\"p1\"><em>How can architecture be a force for good in our ever-changing world? During\u00a0<a href=\"https:\/\/architizer.com\/blog\/inspiration\/industry\/future-fest-2022-register\/\" target=\"_blank\" rel=\"noopener\">Future Fest<\/a>, we\u2019ll pose this question to some of the world\u2019s best architects. Launching in September, our three-week-long virtual event will be 100% free to attend.\u00a0<strong><a href=\"https:\/\/enter.architizerawards.com\/newsletter-awards-future-fest\/\" target=\"_blank\" rel=\"noopener\">Register here<\/a>!<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The 20th century philosopher saw cities as living collages that place the present in conversation with the past.<\/p>\n","protected":false},"author":83,"featured_media":108927,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"architizer_featured_type":"insert","architizer_featured_image":"","_uag_custom_page_level_css":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[3,5],"tags":[],"architizer_project":[],"architizer_brand":[],"architizer_firm":[],"architizer_product":[],"class_list":["post-108923","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-inspiration","category-stories"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Why Every Architect Should Read Walter Benjamin<\/title>\n<meta name=\"description\" content=\"The 20th century philosopher saw cities as living collages that place the present in conversation with the past.\" \/>\n<meta name=\"robots\" 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